ISSUE NO. 16 – A JOYFUL FAST
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A Publication of Ave Maria Mutual Funds
 
 
 
 
   
   
   
the LENS
   
   
   
 
 
 

Gratitude and penance are not commonly thought of in the same sentence. Yet an attitude of gratitude can change the penitential mindset. When we recognize how much we have been given, giving something up looks a little different. What first feels like deprivation can become an opportunity to give something back—to God, who has given us everything. Gratitude helps us recognize what we have received, and sacrifice can be one way of saying thank you.

 
 
 
Roots of Tradition
 
Ember Days 101
 

The Ember Days are upon us. As the summer sun fades into fall, the Church offers an age-old tradition for marking the change: three days of fasting, abstinence, prayer, and gratitude.

Four times a year, on a Wednesday, Friday, and Saturday, Catholics traditionally observed the Ember Days. The practice reaches deep into the history of the Western Church, and by the time of Pope Gregory VII in the 11th century, the four seasonal observances had been established throughout the West. Their purpose was simple: to thank God for the gifts of nature, to practice moderation in their use, and to remember those in need.

Each set of Ember Days follows both the natural and liturgical calendar. The Spring Ember Days come near the beginning of Lent; the Summer days follow Pentecost; the Fall days follow the Exaltation of the Holy Cross on September 14; and the Winter days come during Advent. Agriculture was never far from the tradition: seedtime, harvest, vintage, and the changing seasons became occasions to recognize God as the giver of creation’s bounty.

For generations, Catholics were obliged to observe the Ember Days with fasting and abstinence. That obligation no longer exists. In their November 1966 statement, the U.S. bishops noted that Ember Days no longer obliged Catholics to fast and abstain, while encouraging the faithful to rediscover the older Christian instinct of a “fast before a feast” through voluntary self-denial, penitential prayer, and fasting.

Perhaps that makes the tradition especially worth recovering. A fast we freely choose can be something more than an obligation fulfilled.

Following the older, pre-1962 traditional reckoning associated with the Feast of the Exaltation of the Holy Cross—a reckoning still observed in a number of Catholic communities—the Fall Ember Days this year are September 16, 18, and 19. Readers following the 1962 Roman Missal calendar, however, will find a different set of dates: September 23, 25, and 26. Three simple ways to observe them:

 
FAST OR ABSTAIN
 

In a way appropriate to you.

 
PRAY IN GRATITUDE
 

For one specific gift of this season.

 
NOTICE CREATION
 

Get outside. Soak in God’s glory.

 

And while you have your calendar open, mark the Winter Ember Days now—December 16, 18, and 19 (these dates coincide under both reckonings this year).

Think of it as a joyful fast. The Ember Days do not need to be obligatory to be spiritually fruitful.

 
 
 
 
 
 
   
   
   
in the FRAY
   
   
   
 
 
 
Seven Sisters, Fasting Brothers
 
An empty place setting on a rustic wooden table
 

What began as one woman’s desire to pray for her pastor in gratitude for his generosity has grown into an international apostolate.

In 2010, Janette Howe began offering one additional Holy Hour each week for her pastor, Fr. Joseph Johnson, rector of the Cathedral of St. Paul in Minnesota. She saw it simply as a way of giving thanks for his pastoral care. The following year, that personal commitment grew into the Seven Sisters Apostolate: seven women, each offering a Holy Hour on a different day of the week solely for the intentions of one priest or bishop.

The idea is simple: seven women, one priest, one hour, one day. Together, they surround a priest with prayer throughout the week. Today, the apostolate reports nearly 6,000 groups across six continents and 37 countries.

The Fasting Brothers grew alongside that same spirit of support. Groups of six men each take one day of the week, except Sunday and solemnities, and offer a fast for the intentions of the priest supported by the parish’s Seven Sisters group. The form of the fast is left to each man’s prayerful discernment and can be as simple or demanding as he feels called to make it.

Both groups ask something concrete of the laity: set aside time, give something up, and offer it for the priest who serves your parish. It is a small commitment, but one that recognizes how much priests carry in the daily life of the Church.

To learn more or begin a group in your parish, visit the Seven Sisters Apostolate website.
sevensistersapostolate.org
 
 
 
 
 
 
   
   
   
VIRTUE of the MONTH
   
   
   
 
 
 
Loyalty
 

True loyalty is tested when faithfulness becomes difficult. For the Christian, loyalty is more than affection or good intention; it means remaining steadfast when doing so requires something of us. Quiet prayer, a promise kept, a sacrifice freely offered—these are small acts, but they are often where faithfulness is proved.

 
 
 
 
“Be faithful unto death, and I will give you the crown of life.”
 
 
Revelation 2:10
 
 
 
 
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