|
|
| |
|
|
| |
|
St. Charles Borromeo had wealth, influence, and responsibility. As archbishop of Milan, he used them to serve. When plague struck the city in 1576, he stayed among his people, cared for the sick, and devoted his resources to their relief.
His example brings holiness within reach of our ordinary lives. God has entrusted something to each of us: time, ability, money, a position of responsibility. Faith takes visible form when we use our gifts to serve others.
|
| |
|
|
|
|
|
|
Roots of Tradition
|
| |
|
Tangible Faith
|
| |
|
A relic is a physical connection to a saint: bodily remains, something the saint owned or used, or an object brought into contact with the saint’s body or tomb. A fragment of bone, a piece of clothing, or a handwritten page can remind us that holiness was lived by a real person, in a real body.
Catholics venerate relics because they honor the saints and God’s work in them. The Church honors the saints’ bodies as temples of the Holy Spirit, destined for resurrection. Their holiness took bodily form, and death does not end their communion with Christ. Through the Communion of Saints, those in heaven continue to pray for us on earth. A Catholic praying before a relic might ask the saint to pray for a sick friend or for the courage to follow Christ as faithfully as the saint did.
Scripture supplies striking examples. A dead man revived when his body touched the bones of Elisha (2 Kings 13:21). In Acts, God worked extraordinary miracles through Paul, and cloths carried from his body brought healing to the sick (Acts 19:11–12).
The Church therefore treats relics with care. Those displayed for public veneration require a certificate of authenticity from the competent Church authority. The Vatican’s 2017 instruction prohibits their sale and commercial exchange. Canon law preserves the tradition of placing saints’ relics beneath a fixed altar according to liturgical norms; it does not impose a blanket requirement on every altar used for Mass.
Relics also ask something of the living. The hands that served, the feet that carried the Gospel, and the bodies that endured suffering belonged to people who answered God’s call. Honoring them should deepen our own willingness to follow Christ.
Source: Vatican, Relics in the Church
|
| |
|
|
|
|
|
| |
|
|
| |
|
What We Have To Give |
| |
|
|
| |
|
Tom Schwein and his fellow riders with Samaritan Cycling USA are crossing the country by bicycle to raise awareness and money for the homeless. Their 45-day Ride Across America, ending November 16, supports Samaritan House, part of Catholic Charities of Denver. Some of their most memorable encounters have come from people who had very little to give.
The idea began during a training ride in 2011, when Schwein and a friend discussed riding for a cause. “I blurted out that it should be for Samaritan House,” he recalled. Opened in 1986, the shelter welcomes people regardless of religious affiliation and helps them rebuild their lives.
The team includes Catholics and riders of other backgrounds. Days begin with prayer or reflection, often led by Deacon Dan Cook. Shelter visits offer opportunities to serve meals or repair bicycles. Deacon Dan contacts pastors ahead of the group to arrange church stops along the route. The schedule makes daily Mass difficult, but Catholic riders make time for Sunday Mass. Schwein acknowledges that “some are more into the mission than others, but at the end of the day, we are all out here doing God’s work. And I think everyone recognizes that.”
|
|
|
|
“But at the end of the day, we are all out here doing God’s work.”
TOM SCHWEIN
|
|
|
|
After Mass on October 25, a woman named Marcy approached Schwein. “God bless you for what you are doing. You are doing God’s work,” she said, handing him a $20 bill. She had come from Corpus Christi and felt compelled to attend church that day. Deacon Dan’s homily had moved her to contribute. Then she told Schwein she was homeless and had slept in her car the night before.
“It was the most moving $20 I’ve ever received,” he said. His instinct was to offer her $50, but he hesitated, reluctant to interfere with what he believed God had prompted her to do. Marcy had come forward as someone who wanted to help. Her own need had not extinguished her concern for other people facing the same hardship.
|
| |
|
| |
|
In Marfa, Texas, another woman gave Deacon Dan $100. He had the impression that she had little to spare, although he could not know her circumstances. Her gift recalled the Gospel’s poor widow, who placed two small coins in the temple treasury. Others gave from their abundance; she gave from what she needed to live on.
Another woman along the route hurried ahead of the cyclists to unlock a small library so they could use the restroom and wash up. She saw a need and opened a door. On a long journey far from home, such gestures matter.
For Deacon Dan, serving the homeless is personal. His father was homeless as a child before a Catholic orphanage in Baltimore took him in. “So, I definitely have a heart for the homeless,” he explained.
The cyclists also have a longtime friend in Cardinal James Francis Stafford, whose connection to Samaritan House reaches back to its early years. Schwein says the cardinal has supported the cycling team since around 2016. During the ride, they speak weekly for a blessing, and he prays for them each day. Scripture is a familiar part of their conversations.
|
|
|
|
“Let’s go set the world on fire!”
TOM SCHWEIN
|
|
|
|
Schwein offers the effort of each day to God. “We offer up each day, and any amount of suffering we do in the saddle is nothing compared to what the homeless go through,” he said. “That motivates us to keep going every morning.” At his spiritual director’s encouragement, Schwein adopted a line for his email signature, borrowing from St. Catherine of Siena: “If you are doing what you are meant to be doing, you will set the world on fire.” On mornings when he needs the reminder, he tells himself, “God, you called me to do this. Let’s go set the world on fire!”
The team set out to raise money and awareness. Along the way, its members have discovered how much others are willing to offer. A bicycle, a twenty-dollar bill, a key to a library: each becomes useful when someone is willing to give what he or she has. What has God placed in our hands, and whom might it help?
|
|
|
Learn more or support the ride through Samaritan Cycling USA. Fundraising will remain open after the ride ends, allowing supporters to make year-end gifts.
|
| |
|
|
|
| |
| |
|
Did you find this issue meaningful? |
| |
|
|
| |
|
|
| |
| |
| |
|
Was this issue forwarded to you? |
| |
|
If you’re not already subscribed, sign up to receive future issues of Faith Matters. |
| |
| SUBSCRIBE
|
| |
|
To unsubscribe from Faith Matters emails, use the unsubscribe link included in the email you received. |
| |
|
|
| |
|
Schwartz Investment Counsel, Inc., a registered investment adviser established in 1980,
serves as investment adviser for Ave Maria Mutual Funds. The Adviser invests in securities only if they meet
the Funds’ investment and religious requirements, and as such, the returns may be lower or higher than
if the Adviser made decisions based solely on investment considerations. The Funds’ method of security
selection may or may not be successful and the Funds may underperform or outperform the stock market as a
whole. All mutual funds are subject to market risk, including possible loss of principal.
Request a prospectus, which includes investment
objectives, risks, fees, expenses and other information that you should read and consider carefully before
investing. The prospectus can be obtained by calling 1-866-283-6274 or it can be viewed and downloaded here. Distributed by Ultimus Fund
Distributors, LLC. Schwartz Investment Counsel, Inc. is not affiliated with Ultimus Fund Distributors, LLC.
|
| |
|
20261102-6072177
|
| |
|
|
|